The practical and sometimes dirty business of power-seeking and deal-making has in the past been countered in Indian politics by periodic impulses to transform society root and branch. This dualism was famously embodied in the divide between Nehru and Gandhi, partners but also rivals in the Indian independence movement. The two men had profoundly different ideas on the direction in which India ought to go, Nehru seeing a future India as a great industrial and military power, while Gandhi wanted a society which would keep the worst aspects of modernity at bay while transcending caste, class and religious differences. Although such later figures as Vinoba Bhave and JP Narayan carried on to make their mark on India after Gandhi, it has become commonplace to say that the Gandhian tradition has largely petered out in recent years. Not quite. Anna Hazare, the 74-year-old former soldier whose anti-corruption movement is posing an increasingly serious challenge to the Indian government, has certainly borrowed both style and technique from the Mahatma. He wears plain white clothes, if not the actual homespun on which Gandhi insisted. Like Gandhi, he fasts. Like Gandhi, he goes to prison and sometimes refuses to come out. Like Gandhi, he has a model village, in his case in his home state of Maharashtra. Like Gandhi, he is against tobacco, alcohol and other drugs. Like Gandhi he has mobilised large numbers of Indians, many thousands of whom have been demonstrating in New Delhi and other cities after Manmohan Singhs government made the mistake of arresting him two days ago. Anger at corruption, of both the grand and the petty kind, has never been so intense. The basic issue is simple. Hazare and his followers want a powerful anti-corruption agency established, something that various governments had promised in the past. The prime minister pushed legislation to create such an agency, but without giving it powers to investigate the senior judiciary and the prime ministers office, or to pursue the lower-level officials who make life an expensive hell for Indians seeking driving licences, passports and other documents. Hazare will not accept this, while Singh says democracy is being subverted. Hazare does not have, or aspire to, anything like Gandhis stature. He does not confront, as Gandhi did, his followers complicity in social evils, an aspect of his career underlined by the subtitle His Struggle With India of a recent book on Gandhi. But Hazare has found an issue and is exerting a leverage. Guardian